Acts
15 is a debate between parties of differing opinion as to whether the
Gentiles (New Converts) should be keeping the Law of Moses as a means
to
- salvation (vs.1) which we will call the circumcision party OR
- out of obedience as a result of faith (vs. 5) which is the believing sect of Pharisees
What
is never
discussed is whether the Law was abolished, in whole or in part. This
fact can not be stressed enough. Acts 15 is NOT about whether the Law
was abolished.
Long
story short, the New Gentile converts were obviously not keeping the
Torah as it was something new to them. The Jerusalem Council met to
consider the debate between the 2 parties (circumcision vs.
Pharisees) (vs 1-9). Peter appeals to Scripture to note that
following Torah alone has never been a means for salvation (vs 10).
This is a direct evidence against
the circumcision party. Notice that Peter never says anything against
the believing sect of Pharisees. Remember that their position is that
of keeping Torah in obedience, not FOR salvation, But because OF
their salvation.
Now
we see James bring in a final testimony (Act
15:13
And after they were silent, James responded, saying, Men, brothers,
hear me: Act
15:14
Simon recounted how even as at first YAHWEH oversaw to take a people
out from among the nations for His name. Act
15:15
And with this agree the Words of the prophets, as it has been
written,) which is direct scriptural support for Peter's testimony.
This is important because according to Yahweh's Word, Yahweh never
does anything without revealing it to His prophets first. In the next
verses, he pulls out prophecy that agrees with Peter Act
15:15
And with this agree the Words of the prophets, as it has been
written, Act
15:16
After these things "I will return and will build again the
tabernacle of David which has fallen," "And I will build
again the things which have been demolished, and I will set it up,"
Act
15:17
So that YAHWEH will seek the remainder of mankind and all the
nations, those who My name is called over them, said YAHWEH who made
all these things. (See Amos 9).
The
conclusion of the matter is that salvation has nothing to do with the
keeping of the Law But the Law should be kept as a matter of obedience.
Now,
having settled the matter as to whether the views of the circumcision
party or the believing sect of Pharisees was the proper view, they
further went on to discuss where the New Converts should begin their
journey of faith. They decided that they should start with the
priority or weightier sins first rather than try and overwhelm them
with the whole Law at once. Act
15:20
but to write to them to hold back from the pollution's of idols, and
from fornication, and from things strangled, and blood. Once they had
“mastered” these sins, then they could work on the rest as time
went on. We need to remember that the Gentile converts were coming
out of Pagan worship and knew nothing about the Law.
Now,
how were the new converts going to learn the Laws? Act
15:21
For in every city from ancient generations Moses has those
proclaiming Him, having been read in the synagogues on every Sabbath.
This
is the same way that Yahshua told us in Matthew 23:1-3
So,
as we can see, when all scripture is taken in context, the true
meaning can be reached. We need to be very diligent in remembering
that the most important part of interpreting scripture is that we do
it in context. We must also be very careful not to add to or take
away from it. Deu
12:32
All the things that I command you, take heed to do them and you shall
not add to it, nor take away from it.
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